Suppose you’re sick. Your friend brings a meal. What meets your needs—the meal or the friend? Both. Of course, without your friend, there would be no meal; but even without a meal, you would still treasure your friendship. Hence, your friend is both your higher pleasure and the source of your secondary pleasure (the meal). Likewise, God is the source of all lesser goods, so that when they satisfy us, it’s God himself who satisfies us. (In fact, it’s God who satisfies you by giving you the friend who gives you the meal.)
Whenever I speak of the wonders of Heaven and longing for Heaven and the multifaceted joys of the resurrected life in the new universe, some people respond, But our eyes should be on the giver, not the gift; we must focus on God, not on Heaven.
This approach sounds spiritual, but it erroneously divorces our experience of God from life, relationships, and the world—all of which God graciously gives us. It sees the material realm and other people as God’s competitors rather than as instruments that communicate his love and character. It fails to recognize that because God is the ultimate source of joy, and all secondary joys emanate from him, to love secondary joys on Earth can be—and in Heaven always will be—to love God, their source.
Though Christoplatonism frowns upon the pleasures of the physical world, mistaking asceticism for spirituality, Scripture says we are to put our hope not in material things but “in God, who richly provides us with everything for our enjoyment” (1 Timothy 6:17). If he provides everything for our enjoyment, we shouldn’t feel guilty for enjoying it, should we?
Paul says it is demons and liars who portray the physical realm as unspiritual, forbid people from the joys of marriage, including sex, and “order them to abstain from certain foods, which God created to be received with thanksgiving by those who believe and who know the truth. For everything God created is good, and nothing is to be rejected if it is received with thanksgiving, because it is consecrated by the word of God and prayer” (1 Timothy 4:3-5).
Because of the current darkness of our hearts, we must be careful not to make idols out of God’s provisions. But once we’re freed from sin and we’re in God’s presence, we’ll never have to worry about putting people or things above God. That would be unthinkable. (Were we thinking clearly, it would be unthinkable to us now.)
God isn’t displeased when we enjoy a good meal, marital sex, a football game, a cozy fire, or a good book. He’s not up in Heaven frowning at us and saying, “Stop it—you should only find joy in me.” This would be as foreign to God’s nature as our heavenly Father as it would be to mine as an earthly father if I gave my daughters a Christmas gift and started pouting because they enjoyed it too much. No, I gave the gift to bring joy to them and to me—if they didn’t take pleasure in it, I’d be disappointed. Their pleasure in my gift to them draws them closer to me. I am delighted that they enjoy the gift.
Of course, if children become so preoccupied with the gift that they walk away from their father and ignore him, that’s different. Though preoccupation with a God-given gift can turn into idolatry, enjoying that same gift with a grateful heart can draw us closer to God. In Heaven we’ll have no capacity to turn people or things into idols. When we find joy in God’s gifts, we will be finding our joy in him.
God-Given (Derivative) and Secondary Joys
All secondary joys are derivative in nature. They cannot be separated from God. Flowers are beautiful for one reason—God is beautiful. Rainbows are stunning because God is stunning. Puppies are delightful because God is delightful. Sports are fun because God is fun. Study is rewarding because God is rewarding. Work is fulfilling because God is fulfilling.
Ironically, some people who are the most determined to avoid the sacrilege of putting things before God miss a thousand daily opportunities to thank him, praise him, and draw near to him, because they imagine they shouldn’t enjoy the very things he made to help us know him and love him.
God is a lavish giver. “He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?” (Romans 8:32). The God who gave us his Son delights to graciously give us “all things.” These “all things” are in addition to Christ, but they are never instead of him—they come, Scripture tells us, “along with him.” If we didn’t have Christ, we would have nothing. But because we have Christ, we have everything. Hence, we can enjoy the people and things God has made, and in the process enjoy the God who designed and provided them for his pleasure and ours.
God welcomes prayers of thanksgiving for meals, warm fires, games, books, relationships, and every other good thing. When we fail to acknowledge God as the source of all good things, we fail to give him the recognition and glory he deserves. We separate joy from God, which is like trying to separate heat from fire or wetness from rain.
The movie Babette’s Feast depicts a conservative Christian sect that scrupulously avoids “worldly” distractions until a woman’s creation of a great feast opens their eyes to the richness of God’s provision. Babette’s Feast beautifully illustrates that we shouldn’t ignore or minimize God’s lavish, creative gifts, but we should enjoy them and express heartfelt gratitude to God for all of life’s joys. When we do this, instead of these things drawing us from God, they draw us to God. That’s precisely what all things and all beings in Heaven will do—draw us to God, never away from him.
Every day we should see God in his creation: in the food we eat, the air we breathe, the friendships we enjoy, and the pleasures of family, work, and hobbies. Yes, we must sometimes forgo secondary pleasures, and we should never let them eclipse God. And we should avoid opulence and waste when others are needy. But we should thank God for all of life’s joys, large and small, and allow them to draw us to him.
That’s exactly what we’ll do in Heaven . . . so why not start now?
-Randy Alcorn, (from the Book Heaven)