>Do Not Talk About Faith, But Exercise It ~Charles Spurgeon
>Do Not Talk About Faith, But Exercise It ~Charles Spurgeon

>Do Not Talk About Faith, But Exercise It ~Charles Spurgeon

>“Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.” Matt 13:30

“That separation involves an awful difference of destiny. “Gather the tares in bundles to burn them.” I do not dare to draw the picture; but when the bundle is bound up there is no place for it except the fire. God grant that you may never know all the anguish which burning must mean; but may you escape from it at once. It is no trifle which the Lord of love compares to being consumed with fire. I am quite certain that no words of mine can ever set forth its terror. They say that we speak dreadful things about the wrath to come; but I am sure that we understate the case. What must the tender, loving, gracious Jesus have meant by the words, “Gather the tares, and bind them in bundles to burn them”? See what a wide distinction between the lot of the Lord’s people and Satan’s people. Burn the wheat? Oh no; “Gather the wheat into my barn.” There let them be happily, safely housed for ever. Oh, the infinite distance between heaven and hell!—the harps and the angels, and the wailing and gnashing of teeth! Who can ever measure the width of that gulf which divides the glorified saint, white-robed and crowned with immortality, from the soul which is driven for ever away from the presence of God, and from the glory of his power? It is a dreadful “but”—that “but” of separation. I pray you, remember that it will interpose between brother and brother,—between mother and child,— between husband and wife. “One shall be taken and the other left.” And when that sword shall descend to divide, there shall never be any after union. The separation is eternal. There is no hope or possibility of change in the world to come.

    But, says one, “That dreadful ‘but’! Why must there be such a difference?” The answer is, Because there always was a difference. The wheat was sown by the Son of man: the false wheat was sown by the enemy. There was always a difference in character:—the wheat was good, the tares were evil. This difference did not appear at first, but it became more and more apparent as the wheat ripened, and as the tares ripened too. They were totally different plants; and so a regenerate person and an unregenerate person are altogether different beings. I have heard an unregenerate man say that he is quite as good as the godly man; but in so boasting he betrayed his pride. Surely there is as great a difference in God’s sight between the unsaved and the believer as between darkness and the light, or between the dead and the living. There is in the one a life which there is not in the other, and the difference is vital and radical. Oh, that you may never trifle with this essential matter, but be really the wheat of the Lord! It is vain to have the name of wheat, we must have the nature of wheat. God will not be mocked: he will not be pleased by our calling ourselves Christians while we are not so. Be not satisfied with church membership; but seek after membership with Christ. Do not talk about faith, but exercise it. Do not boast of experience, but possess it. Be not like the wheat, but be the wheat. No shams and imitations will stand in the last great day: that terrible “but” will roll as a sea of fire between the true and the false. Oh Holy Spirit! Let each of us be found transformed by thy power.” ~Charles Spurgeon

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